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​Visiting Harriet’s Literary Neighborhood #5: Harriet Jacobs, Incidents in the Life of a Slave Girl

5/1/2020

2 Comments

 
Dr. John Getz from Xavier University is leading us on a tour of Harriet's "Literary Neighborhood"--authors and work that interacted with her own life and work, even though they were often geographically far apart. CLICK HERE for the full series. ​

Picture
Harriet Beecher Stowe’s interaction with an aspiring African American woman writer didn’t go well.  See what you think Harriet’s motives might have been.
 
In 1852, the spectacular success of the book publication of Uncle Tom’s Cabin had made Harriet famous.  That same year, another Harriet--Harriet Jacobs—who had fled slavery saw her freedom purchased by her Northern employer and friend Cornelia Grinnell Willis.  A year later, Jacobs was urged to tell her life story, which would provide a woman’s perspective on the full-length freedom narratives written by men like Frederick Douglass.  Jacobs’s abolitionist friend Amy Post wrote to Beecher Stowe asking for advice and support for Jacobs’s effort.
 
Instead of responding to Jacobs or Post, Beecher Stowe sent the letter to Willis, asking for verification and permission to use Jacobs’s story in A Key to Uncle Tom’s Cabin, which Beecher Stowe was currently writing.  A Key was her documentary defense of the picture of slavery in Uncle Tom’s Cabin.
 
Jacobs was offended that Beecher Stowe had shared embarrassing details of her experience in slavery with Willis, who had not previously known that part of Jacobs’s history.  Jacobs responded to Beecher Stowe that she wanted to tell her own story but would provide her with “some facts for her book.”  Beecher Stowe never answered Jacobs’s letters.
 
Was Beecher Stowe just too busy to take on another project? Did she suspect that Jacobs’s account of hiding seven years in an attic was based on Cassy’s stratagem in Chapter XXXIX of Uncle Tom’s Cabin?  Even if she did, shouldn’t she have responded directly to Amy Post and Jacobs rather than to Willis?  Biographer Joan Hedrick attributes Beecher Stowe’s treatment of Jacobs to “insensitivity bred by class and skin privilege  .  .  .  probably exacerbated by her sense of literary ‘ownership ‘ of the tale of the fugitive slave.” 
 
Jacobs was right to insist on writing her own story, which she did admirably over the next few years.  It took her three more years, until 1861, to find a publisher.  Incidents in the Life of a Slave Girl powerfully reveals the double oppression faced by enslaved women while providing an inside look at the rich cultural network enslaved people nurtured to keep themselves alive. 
 
You can read Incidents in the Life of a Slave Girl free online through Project Gutenberg.  Please share your comments and questions on any part of Jacobs’s story or this tale of two Harriets. We’d be delighted to hear from you.          

About the author:
Dr. John Getz, Professor Emeritus, Xavier University, retired in 2017 after teaching English there for 45 years.  He specializes in American literature, especially nineteenth century, as well as the intersections of literature and peace studies. He has written articles on a variety of authors including Edith Wharton, Sherwood Anderson, and Ursula Le Guin. He appears in the documentary film Becoming Harriet Beecher Stowe, scheduled for release in spring 2020 by Fourth Wall Films.   

2 Comments
Stephanie Peters
8/26/2022 01:15:12 pm

I just finished reading “Incidents in the life of a slave girl” and I absolutely loved it. It has become one of my favorite books. I have to admit I was a bit shocked when I read her account of how Harriet Beecher Stowe responded to her letter. I have yet to read Uncle Toms Cabin, but I imagined an abolitionist would have more respect for Harriet Jacobs story than to send her letter to her white friend in reply.

I’ve been wondering what could have been the reason for her to reply in such a way. Her additional account of her second letter to Stowe likewise made me question Stowes character, since her reply about her daughter going go England seemed to me quite racist.

I’m going to take a deeper dive into this topic, and hopefully I will still be able to muster through a classic like Uncle Toms Cabin despite the hurdle I now feel of the authors character.

Reply
John Getz
8/29/2022 12:24:33 pm

Hi Stephanie,

Thanks for reading the blog so thoughtfully! I'm glad you liked _Incidents in the Life of a Slave Girl_ so much. It's a powerful and important book.

We tried to answer your very question at one of our monthly discussion groups a couple of years ago. Answers varied. Some people thought that between Beecher Stowe's writing career and raising her large family, she may just not have had the time or energy to engage with Harriet Jacobs. It's also possible that Beecher Stowe was skeptical of the originality and truth of Jacobs's story because of the similarity between Jacobs's hiding in the attic and a ruse used by an enslaved woman late in _Uncle Tom's Cabin_. She may have wondered if Jacobs got the idea from the novel. (Of course, we know that's not true.)

Nothing really justifies the way Beecher Stowe treated Jacobs. In Joan Hedrick's highly respected biography of Beecher Stowe, she writes: "Stowe's behavior--an extreme example of insensitivity bred by class and skin privilege--was probably exacerbated by her sense of literary 'ownership' of the tale of the fugitive slave." Beecher Stowe certainly credited freedom narratives by Frederick Douglass and others for helping to inspire _Uncle Tom's Cabin_, but she failed to support the efforts of this Black woman to tell her own story. Hedrick suggests that if Beecher Stowe had "found her own voice for her own womanhood, she perhaps would not have needed to exercise power over a black woman. . . . "

I hope none of this discourages you from reading _Uncle Tom's Cabin_. Beecher Stowe cared deeply about freedom and justice for Black people and wrote her book out of that passion and purpose. But she was also a woman of her times and a flawed human like all of us. We can appreciate the power and artistry, of _Uncle Tom's Cabin_ without closing our eyes to the racism that's also in the book. Beecher Stowe believed in a theory, popular among some at the time, that has been called "romantic racialism." This theory holds that Blacks are superior to whites in imagination and emotion but inferior in logic and intellectual qualities, For her, imagination and emotion were the more important qualities because they led to religious experience. Today we view this racial essentialism as unscientific, wrong, and dangerous.

Beecher Stowe wasn't perfect, but Frederick Douglass always understood that _Uncle Tom's Cabin_ had galvanized Northern opinion against slavery in a way that no Black author could have done, and he counted her a friend for the rest of his life.

If you enjoy discussions like this, you might check out our monthly series, "The Power of Voice," resuming Wednesday, September 7, on Zoom. We'll be talking about key chapters from one of the great novels of the 20th century, Chinua Achebe's _Things Fall Apart_. You can find details elsewhere on this website.

- John Getz, HBSH 19th century literature consultant and discussion leader

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